Showing posts with label Cloud of Witnesses.. Show all posts
Showing posts with label Cloud of Witnesses.. Show all posts

Father Jacques Hamel, pray for us!

Yesterday at Mass, I was helping my daughter with her missal when I pulled out a prayer card from between the pages....It had a a picture of Fr. Hamel on the front of it. He was the priest who was martyred only a year ago in France, at the hands of Muslim extremists. I don't know where the card came from, she never uses that missal. She just took it with us to Mass yesterday on a whim, I think.  

But all I can think to say is, "Quelle coincidence!" or "What a coincidence!", or was it? Maybe it was providential, maybe Our Lord wants us to remember this priest who died for the Faith a year ago. Perhaps God wants us to remember Fr. Hamel's example, that we, like him, will always ready to give everything, (even our lives) for the glory of God.

Blessed be the martyrs, who through their sacrifice give glory to the most high God!




Witnesses to martyrdom: Father Hamel’s last moments


Do you see cows?” asks the woman on the phone.
“Yes,” answers the reporter. “I see six cows, it looks like they are grazing.”
“They have been grazing for over 20 years,” comments Mrs. Coponet, “They are made out of plastic. Well, turn right after the cows, then take the second left. We are expecting you.”
Thus begins a meet-up between journalists from the French publication Famille Chrétienne and three witnesses to the Mass-time murder of Fr. Jacques Hamel who felt ready to talk about what they had experienced. Coming together not far from where the remains of Fr. Hamel lie, the reporters met with Guy and Janine Coponet, married 64 years, and Sr. Danielle Delafosse who, along with two members of Sr. Danielle’s religious community, were participating in the Mass at St. Etienne when the attackers entered.
Guy Coponet, who on that day was celebrating his 87th birthday, had been stabbed three times — in the arm, the back and the throat. He tells reporters that the emergency physician who treated him counted him very lucky or very blessed. “The emergency doctor who treated me told me, ‘There was a divine hand on you because none of the stabs have hit a vital organ. But it really was a close call…'” For Coponet it seems providential, but also costly. “It’s like a miracle! The Lord allowed me to survive as a sign of his mercy. It is distressing to me; I hate to draw attention to myself. I am a retired factory worker; I love the hidden life of Nazareth. Finding myself in the spotlight appalls me.”
Coponet reveals that the jihadis forced him to videotape their actions, which he found enormously difficult. “[They] grabbed me by the collar and put a camera in my hands and said, ‘Granddaddy, you take the movie.’ They even checked the quality of the picture and made sure that I was not shaking too much.”
What followed was an unimaginable nightmare for him: “I had to film the assassination of my friend Father Jacques! I can’t get over it…”
The attackers intended for their video to be fed to social media networks, Coponet said. After the slaying of Fr. Hamel, Coponet warned them that they were on the wrong side of heaven, and that their parents would die of grief from their actions. At that point, one of the men lashed out. “He stabbed me and dragged me to the bottom of the altar steps. The floor was all red, but I didn’t realize that it was my blood flowing. I didn’t feel any pain at the time. I tightened my hand around my throat because blood was spurting out.”
Janine Coponet remembers immediately entrusting her husband to the intercession of St. Therese of Lisieux and the Venerable Carmelite friar, Father Marie-Eugene. She related a sense of their whole married life together passing “before my mind’s eye in a few seconds.” With three stab wounds, she believed her husband would not survive.
In the midst of the slaughter, Sister Danielle managed to escape. Seeing Fr. Hamel fall, she told herself to move and get help. “I’m not a great athlete, but at that moment, I made tracks. A neighbor took me in. I called for help. They came on the double.”
Guy Coponet says, “I prayed as I have never prayed in my life. I called upon all the saints I could think of. First of all, little Brother Charles [de Foucauld], also killed by a Muslim, in the desert. In my heart of hearts, I recited my favorite prayer: ‘Father, I abandon myself into your hands; do with me what you will… Into your hands I commend my soul.’ I was in his hands. Especially after Mass!”
The journalists asked about reports that before his death Fr. Hamel called out twice, “Be gone Satan!” and whether the trio saw evil in action. “No doubt,” said Sr. Danielle, “This does not mean that [the assailant] Adel Kermiche was possessed, but that Satan was at work in a powerful way. Father Jacques wanted to exorcise this evil. Those were his last words. Satan does not like the Eucharist …”
After stabbing Guy Coponet and dragging him to the altar steps, Kermiche commenced a conversation with Sr. Helen, one of the members of Sr. Danielle’s community. As Sr. Danielle relates, Kermiche asked, “Are you afraid of dying?” When the nun said “no” he seemed surprised and asked her why not.
“Because I believe in God, and I know I will be happy.”
The killer said, in a low voice, “I believe in God too, and I am not afraid of death.” Then he declared: “Jesus is a man, not God!”
The jihadis asked the two women, Janine Caponet and Sr. Helen, if they were familiar with the Koran. “Yes, I have read the Koran,” replied Sr. Helen. “What struck me were the sura that speak of peace.”
Kermiche suggested that when the women were inevitably brought before the television cameras they should call for peace from the authorities, saying that as long as bombings continued in Syria, attacks would continue in France, daily. “I think it was just a pretext,” says Sr. Danielle. “The only thing they had in their heads was propaganda received by internet.”
Janine calls the conversation “surreal,” taking place as it did before two bloody bodies.
The killers betrayed some humanity toward the elderly women when they pleaded exhaustion. When Janine asked if she could sit, Adel Kermiche immediately answered, “Yes, sit down, Madame,” as though he had forgotten his manners. When Sr. Helen, also feeling exhausted, asked him for her cane, which she had left at her seat, he brought it to her.
Soon after, however, one of the killers put what Janine thought was a real pistol to her head (it later turned out to be a fake) and began to push her toward the exit door of the church. “I turned around anyway to have a last look at my Guy, and I saw one of his legs moving! I told myself: ‘He’s alive. Oh Lord, thank you!'”
While Guy Coponet continued to play dead, the killers went outside and gunfire was heard. After that, says Coponet, “There was a huge silence. I tried to shout, ‘Is anyone there?’ But no sound came out of my throat. I tried again: ‘Isn’t there anyone?’ Nothing. I felt abandoned.”
His wife related those final few moments of terror. “The bell struck 10:30 a.m. My Guy had been playing dead for 45 minutes. They pushed us outside. The sirens were howling. We crossed the threshold. Policemen grabbed us. The killers came out, shouting ‘Allahu akbar.’ The police fired. The two young people died instantly. A policewoman hid me behind a car. She was in tears.” At that point, she did not know whether Guy was still alive.
Within minutes members of a special police unit were calling for the doors to be opened, and quickly the team stormed in, with medics in tow. “A doctor looked at me as I recited the last sentence of my Ave, ‘… and at the hour of our death. Amen.'” Convinced he was going to die, Coponet says he felt an overwhelming sense of serenity. “I had no remorse, only love in me. In fact, it was a moment of great bliss.”
Asked if they could forgive the terrorist, Guy admits to struggling, and suggests he will only be able to do that with the grace of God, perhaps from heaven. His wife says, “For now, we pray especially for their families.” She thinks often of the mothers of these young men. “They will not get over it anytime soon.” The couple expressed a desire to someday meet the parents and try to understand what has happened. They are now looking forward to celebrating their 65th wedding anniversary, and continue to attend Mass. “We are at the heart of an immense mystery: the mystery of Christ who gave his life for each one of us. He gave his life for our killers. The Eucharist enlightens us about the tragedy that we have just experienced.” They added that now the Mass seems to fill them with a special joy.
Sr. Danielle, who knows the Kermiche family from her clinical work with many Muslim neighbors, says the killer’s family are “at a loss. The parents do not understand how one of their children could have committed such a barbarous act.” Adel Kermiche, she reveals, was undergoing psychiatric treatment. “This is one of those complex cases where psychological instability, religious and cultural ignorance, and an existential vacuum are all mixed together… It’s a Molotov cocktail ready to explode: a crazy imam preaching on the internet can be the match that lights the fuse…”
Pope Francis has announced that he wishes to hasten the cause of Fr. Hamel’s possible sainthood. In September he suggested that Hamel is a new martyr who “should be venerated.”
Sr. Danielle agrees. “Jacques had been a priest for 58 years. He had just celebrated Christ’s sacrifice when he was slain, just like the Lamb that he had served and celebrated all his life. He died instantly. He is the first priest killed by the hand of a jihadist on European soil, in the 21st century. He is a new martyr.”

A blessed feast of St. Cecilia!




A blessed feast of St. Cecilia! She lived in Rome around 230 AD. Cecilia kept a lifelong vow of chastity in the face of her imposed marriage. She converted her husband to Christianity. Both were martyred. Cecilia is the patroness of music due the the fact that she sang beautiful hymns to Our Lord on her wedding day. This ethereal painting, "St. Cecilia" was done by John William Waterhouse 1849--1917.

Father Vincent Capodanno, Servant of God



A blessed Veterans Day to You! Let's pay tribute to all the brave men and women who serve in our armed forces. God bless them, and God bless and heal our country. Let's remember Father Capodanno the "Grunt Padre", who died taking care of one of his men.



Fr. Vincent Capodanno, Servant of God

 Vincent Capodanno was born on February 13th, 1929, in Staten Island, New York. After attending a year at Fordham University, young Vincent Capodanno entered the Maryknoll Missionary seminary in upstate New York in 1949. The Maryknolls were well known for sending American missionaries overseas--especially to China and Korea.

   As the communists overran China, many Maryknoll priests and bishops were imprisoned and tortured. When Capodanno finished the seminary, he was ordained a priest and received his bachelor's degree in religious instruction.
   Father Capodanno's first assignment was with aboriginal Taiwanese in the mountains of Taiwan where he served in a parish and later in a school. After seven years, Father Capodanno returned to the United States for leave and then was assigned to a Maryknoll school in Hong Kong.

Looking for a different challenge, Father Capodanno requested a new assignment--as a United States Navy Chaplain serving with the U.S. Marines. After finishing officer candidate's school, Father Capodanno reported to the 7th Marines, in Vietnam, in 1966. When his tour was complete, he requested an extension, served in the naval hospital and then reported to the 5th Marines.
   He gained a reputation for always being there--for always taking care of his Marines.

At 4:30 am, September 4th, 1967 , in the Thang Binh District of the Que-Son Valley, elements of the 1st Battalion, 5th Marines found the large North Vietnamese Unit, approx. 2500 men, near the village of Dong Son. Operation Swift was underway. The out-numbered and disorganized Company D was in need of reinforcements. By 9:14 am, twenty-six Marines were confirmed dead. The situation was in doubt and another Company of Marines was committed to the battle. At 9:25 am, the 1st Battalion 5th Marine Commander requested assistance of two company's of the 3rd Battalion 5th Marines, "M"and "K" Company.


During those early hours, Chaplain Capodanno received word of the battle taking place. He sat in on the morning briefing at the 3rd Battalion's Combat Operations Center. He took notes and listened to the radio reports coming in. As the elements of Company "M" and "K" prepared to load the helicopters. "Fr.Vince" requested to go with them. His Marines needed him. "It's not going to be easy" he stated. As Company "M" approached the small village of Chau Lam, the North Vietnamese opened up on the 2nd Platoon, which was caught on a small knoll, out in the open. The fighting was fierce, hand to hand at times, and the platoon was in danger of being overrun. Father Capodanno went among the wounded and dying, giving last rites and taking care of his Marines. Wounded once in the face and suffering another wound that almost severed his hand, Father Capodanno moved to help a wounded corpsman only yards from an enemy machinegun. Father Capodanno died taking care of one of his men.

On December 27, 1968, then Secretary of the Navy Paul Ignatius notified the Capodanno family that Fr. Vincent would posthumously be awarded the Medal of Honor in recognition of his selfless sacrifice. The offical ceremony was held January 7, 1969.
   Several chapels and an US Navy fast frigate were named in his honor.
   On May 21, 2006, thirty-nine years after his death on the battlefield of Vietnam, Capodanno was publicly declared Servant of God, the first step towards canonization.
    Father Capodanno's inspiration and dedication to "his" Marines goes much further. His story continues even today.

Forty Fourth Rose

I'm sharing his, because it's such good advice.

A Good Method
http://www.rosaryandchaplets.com/info/story_44_rose.html



Forty Fourth Rose

A Good Method

WHEN YOU have asked the Holy Spirit to help you pray well, put yourself for a moment in the presence of God and offer up the decades in the way that I am going to show you later!
Before beginning a decade, pause for a moment or two-depending upon how much time you have-and contemplate the mystery that you are about to honor in that decade. Always be sure to ask of Almighty God, by this mystery and through the intercession of the Blessed Mother, one of the virtues that shines forth most in this mystery or one of which you stand in particular need.
Take great care to avoid the two pitfalls that most people fall into during the Rosary. The first is the danger of not asking for any graces at all, so that if some people were asked their Rosary intention they would not know what to say. So, whenever you say your Rosary, be sure to ask for some special grace. Ask God's help in cultivating one of the great Christian virtues or in overcoming one of your sins.
The second big fault a lot of people make when saying the Holy Rosary is to have no intention other than that of getting it over as quickly as possible! This is because so many of us look upon the Rosary as a burden which is always heavier when we have not said it-especially if it is weighing on our conscience because we have promised to say it regularly or have been told to say it as a penance more or less against our will.
It is really pathetic to see how most people say the Holy Rosary-then say it astonishingly fast and mumble so that the words are not properly pronounced at all. We could not possibly expect anyone, even the most unimportant person, to think that a slipshod address of this kind was a compliment and yet we expect Jesus and Mary to be pleased with it! Small wonder that the most sacred prayers of our holy religion seem to bear no fruit, and that, after saying thousands of Rosaries, we are still no better than we were before! Dear Confraternity members, I beg of you to temper the speed which comes all too easily to you and pause briefly several times as you say the Our Father and Hail Mary. I have placed a cross at each pause, as you will see:
The Lord's Prayer
Our Father Who art in Heaven,(+) hallowed be Thy name,(+) Thy kingdom come,(+) Thy will be done (+) on earth as it is in Heaven.(+) Give us this day (+) our daily bread (+) and forgive us our trespasses (+) as we forgive those who trespass against us,(+) and lead us not into temptation(+) but deliver us from evil. Amen.
The Hail Mary
Hail Mary, full of grace,(+) the Lord is with thee,(+) blessed art thou among women (+) and blessed is the fruit of thy womb, Jesus. Holy Mary Mother of God,(+) pray for us sinners, now (+) and at the hour of our death. Amen.
At first, you may find it difficult to make these pauses because of your bad habit of saying prayers in a hurry; but a decade that you say recollectedly in this way will be worth more than thousands of Rosaries said all in a rush-without any pauses or reflection. Blessed Alan de la Roche and other writers (including Saint Robert Bellarmine) tell the story of how a good confessor advised three of this penitents, who happened to be sisters, to say the Rosary every day without fail for a whole year. This was so that they might make beautiful robes of glory for Our Lady out of their Rosaries. This was a secret that the priest had received from Heaven.
So the three sisters said the Rosary faithfully for a year and on the Feast of the Purification the Blessed Virgin appeared to them at night when they had retired. Saint Catherine and Saint Agnes were with her and she was wearing beautiful robes that shone and all over them "Hail Mary, full of grace" was blazoned in letters of gold. The Blessed Mother came to the eldest sister and said" I salute you, my daughter, because you have saluted me so often and beautifully. I want to thank you for the beautiful robes that you have made me," The two virgin saints who were with Our Lady thanked her too and then all three of them vanished.
An hour later Our Lady and the same two saints appeared to them again, but this time she was wearing green which had no gold lettering and did not gleam. She went up to the second sister and thanked her for the robes she had made Her by saying her Rosary. Since this sister had seen Our Lady appear to the eldest much more magnificently dressed she asked Her the reason for the change. The Blessed Mother answered: "Your sister made Me more beautiful clothes because she has been saying her Rosary better than you."
About an hour after this she appeared to the youngest of the sisters wearing tattered and dirty rags. "My daughter" she said "I want to thank you for these clothes that you have made Me. The young girl was covered with shame and she called out: "Oh, my Queen, how could I have dressed you so badly! I beg you to forgive me. Please grant me a little more time to make you beautiful robes by saying y Rosary better." Our Lady and the two saints vanished, leaving the girl heartbroken. She told her confessor everything that had happened and he urged her to say her Rosary for another year and to say it more devoutly than ever.
At the end of this second year on the very same day of the Purification, Our Lady, clothed in a magnificent robe and attended by Saint Catherine and Saint Agnes, wearing crowns, appeared to them again in the evening. She said to them: "MY daughters, I have come to tell you that you have earned heaven at last-and you will all have the great joy of going there tomorrow." The three of them cried: "Our hearts are all read, dearest Queen; our hearts are all ready." Then the vision faded. That same night they became ill and so sent for their confessor who brought them the Last Sacraments and they thanked him for the holy practice that he had taught them. After Compline Our Lady appeared with a multitude of virgins and had the three sisters clothed in white gowns. While angels were singing "Come, spouse of Jesus Christ, receive the crowns which have been prepared for you for all eternity," they departed for this life.
Some very deep truths can be learned from this story:
1 How important it is to have a good director who will counsel holy practices, especially that of the Most Holy Rosary;
2 How important it is to say the Rosary attentively and devoutly;
3 How kind and merciful the Blessed Mother is to those who are sorry for the past and are firmly resolved to do better;
4 And finally, how generous she is in rewarding us in life, death and eternity, for the little services that we render Her faithfully.

A Mystical Rose Tree.

It's January and the ground outside is quite frozen after a couple of days of severe cold here in New Jersey . It's the time of year that my husband starts thinking about what he's going to plant in the garden this coming spring. The plans for his garden beds fill his thoughts as he leafs through the Burpee catalog, considering what he might grow this coming year.















                                   

How about a mystical rose tree?
















A MYSTICAL ROSE TREE: FOR DEVOUT SOULS

GOOD AND DEVOUT SOULS, who walk in the light of the Holy Spirit: I do not think that you will mind my giving you this little mystical rose tree which comes straight from Heaven and which is to be planted in the garden of your soul. It cannot possibly harm the sweet smelling flowers of your contemplations; for it is a heavenly tree and its scent is beautiful. It will not in the least interfere with your carefully planned flower beds; for, being itself all pure and well-ordered, it inclines all to order and purity. If it is carefully watered and properly attended to every day it will grow to such a marvelous height and its branches will have such a wide span that, far from hindering your other devotions, it will maintain and perfect them.

Of course you understand what I mean, since you are spiritually-minded; this mystical rose tree is Jesus and Mary in life, death and eternity; its green leaves are the Joyous Mysteries, the thorns the Sorrowful ones and the flowers, the Glorious Mysteries of Jesus and Mary. The buds are the childhood of Jesus and Mary, and the open blooms show us both of them in their sufferings, and the full-blown roses symbolize Jesus and Mary in their triumph and glory.

A rose delights us because of its beauty----so here we have Jesus and Mary in the Joyous Mysteries. Its thorns are sharp, and prick, which makes us think of them in the Sorrowful Mysteries, and last of all its perfume is so sweet that everyone loves it, and this fragrance symbolizes their Glorious Mysteries.

So please do not scorn this beautiful and heavenly tree, but plant it with your own hands in the garden of your soul, making the resolution to say your Rosary every day. By saying it daily and by doing good works you will be tending your tree, watering it, hoeing the earth around it.

 Eventually you will see that this little seed which I have given you, and which seems so very small now, will grow into a tree so great that the birds of Heaven, i.e., predestinate and contemplative souls, will dwell in it and make their nests there. Its shade will shelter them from the scorching heat of the sun and its great height will keep them safe from the wild beasts on the ground. And best of all, they will feed upon the tree's fruit----which is none other than our adorable Jesus, to Whom be honor and glory forever and ever. Amen. So be it.

GOD ALONE

The Secret of theRosary, St. Louis de Montfort



Our Lady Of Lourdes.

Two of my favorite feast days are happening this week. Our Lady of Guadalupe which is celebrated on December 12th is the one of them. I shall probably have to make some Mexican dish for dinner tonight in her honor.

But getting back to the other, to OL Lourdes, which was celebrated on December 11th and is of course the subject of this post, have you watched "Bernadette" and it's sequel "The Passion of Bernadette?" If not I highly recommend these two films staring Sydney Penny and directed by Jean Delanoy. I've been enjoying them this past week while sewing away all my Christmas orders.

The feast of The Immaculate Conception was the title that Our Lady gave to St. Bernadette at the Grotto in Lourdes. Our Lady prayed the Rosary with Bernadette, asked for penance, provided the miraculous water, and asked that a chapel be built there in her honor.



Sydney Penny was 15 when they filmed Bernadette and 18 when they shot it's sequel. She gives a very honest and convincing portrayal of the simple, unassuming young saint who receives a message from The Blessed Virgin Mary.

Despite the fact that Bernadette was very poor, asthmatic, and struggled with what today would undoubtably be labeled as learning disabilities, she accepts everything with humility. She also accepts the ridicule of the townspeople and the threats of the government officials. The Blessed Mother had told her that she couldn't promise Bernadette happiness in this life, but only in the next.

Today her body lies incorrupt in a glass coffin at the convent in Nevers, France.


See how beautiful she is? It's as though she is only sleeping. The soul of Bernadette is now happy and in Heaven with Jesus and Mary forever. I hope to keep it in mind that my life is very short and will end very soon and then eternity awaits. 

Saint Pio of Pietrelcina



"I want only to be a poor Friar who prays.. Pray hope and don't worry. Worry is useless. God is merciful and will hear your prayer... Prayer is the best weapon we have; it is the key to God's heart. You must speak to Jesus not only with your lips but with your heart. In fact on certain occasions you should speak only with your heart."

What a lovely new blog.

This girl's got talent.

makeandcheer

She's so clever and funny, too. I can definitely see an Etsy shop in her future.

Irene.


The theme has been reinterpreted many times in art history, primarily in the 17 century;  St. Sebastian tended to by St. Irene. I've only put up a few examples here, however there are many more to be seen if you care to do a Google search.

Here are the holy women, St. Irene with her attendants in these first two reproductions. They are nursing his wounds by candlelight. 

See how calmly Irene removes the arrow? I suspect Georges del laTour must have been a serene individual. His paintings always come across that way; with such an air of serenity. 



Georges del la Tour, St. Sebastian tended to by the Holy Women. 

St Irene and St Sebastian both lived in Rome during the Reign of Diocletian. The Emperor sentenced St. Sebastian to be put to death. Intending to bury his arrow ravaged body, the widow Irene found Sebastian still clinging to life, so she nursed him back to health.


Georges de La Tour. 
St. Sebastian Tended by St. Irene. c.1634-1643.


Through these paintings, St Irene became an icon of Catholic charity during Post-Reformation times. Don't you think we need more 'St. Irenes' in the Church today? What with all the bickering that goes on. Perhaps the extent to which religious persecution exists also (unfortunately) measures the amount of infighting and bickering. Because Christians can't afford to argue when the arrows of their real enemies are flying towards them. You know?  



Hendrick ter Brugghen 
Saint Sebastian Tended by Irene, 1625

In this last painting above, Brugghen places great emphasis on a two dimensional composition. The artist dramatically packs all the action up in the foreground. The sun is setting behind them, and yet one can clearly see there's also a source of light in front of them. That's curious. I wonder what the artist meant to imply by that. Perhaps it's some kind of metaphor. The light in the background is the natural light, which is setting, while the light that comes from beyond the foreground--which is a far greater light, is a supernatural light. I wonder if the artist is saying that the ruler of this world (the meaning of the name Lucifer is 'carrier of the light') is soon passing away. The light of Christ now reigns, despite any arrows; despite any and all circumstances we may find ourselves in that seemingly contradict His victory. We wait in joyful hope. We are so lucky. Deo gratias!


Marcella.

I've been working on a new veil in memory of a childhood friend.

We had lost touch with each other many years ago, and

I was saddened to hear recently that she'd passed away a long while ago.

Marcella, Requiem In Pace.



You can click here to see the veil at RM Mantilla.

It's hand pieced appliqué on black tulle, so this veil is a bit more labor intensive.

But I'm happy with the results. As with all my veils,

 I have a saint in mind--the veil's in honor Marcella's patron saint.

St. Marcella held the title of the "glory of the daughters of Rome."

She just so happens to be the partron saint of noblewomen.

Very fine. I like that.

Below is a lovely Mexican piece.

 I'm veering far off from Europe and the Masters this month.

I have to.

This Art doll is so visceral, isn't it? 


~La Calavera & the Shrine to St. Marcella~
Du Bah Du Designs.

You can see this work at the Gallery of Hope.




The palace of the widowed Marcella on the hill of Adventine 

became a welcoming shrine for the consecrated virgins of Rome. 

Marcella offered her pearls and rubies to Jerome.  

She was like the prophetess Anna in the Temple.

St. Jerome was her Simeon in turn and he taught her the sacred scripture.

How much virtue and ability? 

How much purity St. Jerome found in her he was afraid to say. 

And she kept him from useless bickering with his opponents. 

Marcella wore brown while trading her silk gowns for bread to feed 

the hungry children of Rome.

Years later when Rome was pillaged by Alaric, 

the aged Marcella was mercilessly beaten by Goth soldiers. 

They were looking for her forsaken treasures from long ago.

But she felt no pain as she died in Principia's arms. 

Marcella, what's inside the little box that's clutched to the tabernacle of your chest?  

Are these your treasures? 

Is it the Sacred Heart? 

Is it the Tree of Life bearing good fruit? 





St Marcella was asked if she had ever gone in want of daily bread. 

 She replied that in famine she didn't feel hunger, since she is full of Christ.


Veronica

Here's a fairly new veil... Veronica. I felt it was high time I honored this saint.

Her name, Vera-ica, or vera icon, means true image. The mystic Blessed Anne Catherine Emmerich gave us her actual name as being Seraphia.



Is she the patron saint of veil makers? I believe she should be.



St Veronica
By, Guido Reni (1575 - 1642)


Veronica is remembered at the Sixth Station of the Cross.




Tradition holds that Veronica's veil cured the Emperor Tiberius.





Veronica left the veil for Pope St. Clement.


Here's a photo (above) of Veronica's veil which is housed in the Vatican to this day. 
It looks to be an ancient Eastern Icon doesn't it?




Above, is St. Therese of the Child Jesus and the Holy Face.  


St. Therese's Prayer to the Holy face

O Jesus, Who in Thy bitter Passion didst become "the most abject of men, a man of sorrows," I venerate Thy Sacred Face whereon there once did shine the beauty and sweetness of the Godhead ... but now it has become for me as if it were the Face of a leper! Nevertheless, under those disfigured features, I recognize Thy Infinite Love and I am consumed with the desire to love Thee and make Thee loved by all men.

The tears which well up abundantly in Thy Sacred Eyes appear to me as so many precious pearls that I love to gather up, in order to purchase the souls of poor sinners by means of their infinite value. O Jesus, Whose adorable Face ravished my heart, I implore Thee to fix deep within me Thy Divine Image and to set me on fire with Thy Love, that I may be found worthy to come to the contemplation of Thy glorious Face in Heaven. Amen.






Dolores

 Here's one for Holy Week: Dolores.

Dolores comes from Latin, from dolēre which means, "to grieve". The Spanish title of Our Lady of Sorrows is María de los Dolores, meaning "Mary of Sorrows".


Here's one for holy week.... It's so important to remember how Our Lord grieved for us in this week. And how He gave us His Body and Blood on Holy Thursday, then suffered and bled for us on Good Friday. To think of how He accepted the humiliation of hanging naked on a cross beaten and bloody before His holy mother. He's so good to us. There's no price He hasn't paid to save our poor souls. What a price to pay. How ungrateful I've been! But when we look at the cross, and we look at the sorrowful mother, we love Him and our holy mother all the more.


Litany of the Most
Precious Blood of Our Lord Jesus Christ

Lord, have mercy. (Lord, have mercy.)
Christ, have mercy. (Christ, have mercy.)
Lord, have mercy. (Lord, have mercy.)

Christ, hear us. (Christ, hear us.)
Christ, graciously hear us. (Christ, graciously hear us.)

God the Father of Heaven, (have mercy on us.)
God the Son, Redeemer of the world, (have mercy on us.)
God, the Holy Spirit, (have mercy on us.)
Holy Trinity, One God, (have mercy on us.)
Blood of Christ, only-begotten Son of the eternal Father, (save us)
Blood of Christ, Incarnate Word of God, (save us)
Blood of Christ, of the New and Eternal Testament, (save us)
Blood of Christ, falling upon the earth in Agony, (save us)
Blood of Christ, shed profusely in the Scourging, (save us)
Blood of Christ, flowing forth in the Crowning with Thorns, (save us)
Blood of Christ, poured out on the Cross, (save us)
Blood of Christ, price of our salvation, (save us)
Blood of Christ, without which there is no forgiveness, (save us)
Blood of Christ, Eucharistic drink and refreshment of souls, (save us)
Blood of Christ, stream of mercy, (save us)
Blood of Christ, victor over demons, (save us)
Blood of Christ, courage of Martyrs, (save us)
Blood of Christ, strength of Confessors, (save us)
Blood of Christ, bringing forth Virgins, (save us)
Blood of Christ, help of those in peril, (save us)
Blood of Christ, relief of the burdened, (save us)
Blood of Christ, solace in sorrow, (save us)
Blood of Christ, hope of the penitent, (save us)
Blood of Christ, consolation of the dying, (save us)
Blood of Christ, peace and tenderness of hearts, (save us)
Blood of Christ, pledge of eternal life, (save us)
Blood of Christ, freeing souls from purgatory, (save us)
Blood of Christ, most worthy of all glory and honor, (save us)

Lamb of God, who taketh away the sins of the world, (spare us, O Lord.)
Lamb of God, who taketh away the sins of the world, (graciously hear us, O Lord.)
Lamb of God, who taketh away the sins of the world, (have mercy on us, O Lord.)
Thou hast redeemed us, O Lord, in Thy Blood. (And made us, for our God, a kingdom.)

Let us pray. Almighty and eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world and willed to be appeased by his blood. Grant, we beg of Thee, that we may worthily adore this price of our salvation and through its power be safeguarded from the evils of the present life so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. (Amen.)



The Seven Sorrows of Mary

  1. The Prophecy of Simeon over the Infant Jesus (Luke 2:34)
  2. The Flight into Egypt of the Holy Family (Matthew 2:13)
  3. The Loss of the Child Jesus for Three Days (Luke 2:43)
  4. The Meeting of Jesus and Mary along the Way of the Cross (Luke 23:26)
  5. The Crucifixion, where Mary stands at the foot of the cross (John 19:25)
  6. The Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Matthew 27:57)
  7. The Burial of Jesus (John 19:40)


      Adriaen Isenbrandt, Our Lady of the Seven Sorrows c.1525
Isenbrandt was a Flemish Renaissance painter.

Prayer Of St. Bonaventure

Lady, who by thy sweetness dost ravish the hearts of men, hast thou not ravished mine? O ravisher of hearts, when wilt thou restore me mine? Rule and govern it like thine own; preserve it in the Blood of the Lamb, and place it in thy Son's side. Then shall I obtain what I desire, and possess what I hope for; for thou art our hope.

Patricia

 Here's Patricia in honor of St. Patrick, my Confirmation saint.


It's a great feast day for the Irish, and the Irish Americans here in my home. 
We're of the New York variety here.



  For my family it's a day to be thankful to Our Lord for the great saint who brought Christ to our Pagan ancestors. 



Above is a lovely example of stain glass, from St. Patrick's Cathedral in Manhattan.



It's also a time to remember our own heritage as Irish Americans. On this day we remember our ancestors who came here to build a life for themselves and their families. We remember their hard work, and the beautiful churches they built here in New York. Above is Sacred Heart, in Brooklyn.

This is a day to remember the contributions our grandparents and great grandparents made to the New York community as firemen, policemen, lawyers. My family is originally from Brooklyn, isn't everyone in New Jersey originally from Brooklyn? Growing up I really thought so. Mine weren't the only parents who moved out to the suburbs to raise their brood.



Soon the kitchen will smell like corned beef, that great New York Irish-Jewish American delicacy. I'm told (by my mother), that the Irish women learned of corned beef from their Jewish neighbors in the New York city ghettos.

The steam from the pots will be dripping from the kitchen windows and my family and extended family, Irish American and not so Irish American spouses will gather to enjoy a meal, some Celtic music and good some company.

A blessed St. Patty's day to you all, and perhaps I'll try to document a little of the cooking that'll go on here today--to post later. 
*PLUS* 
I'll let you in on my little trick: my grandmother's secret ingredient for corned beef.
God Bless!

Gianna

 Here's the new mantilla of the week. (Gianna II)



I'm naming this veil for St. Gianna Beretta Molla (October 4, 1922 – April 28, 1962)

She was an Italian wife and mother, and a pediatrician. When it was discovered that she had cancer, Gianna refused to have an abortion. All this came about while she was pregnant with her fourth child. Gianna was fully aware that continuing the pregnancy could result in her death. 



She was canonized as a saint of the Catholic Church in 2004.


Gianna--and really all the saints remind us that our life is not our own. It was given to us by God and is to be lived for God first and for others, too.

Mathew 16: [24] Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. [25] For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.

This is how Our Lady, who is always the perfect example lived each moment; for God first and then also for others. This is how we take true joy.


Luke:  [38] And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. [39] And Mary rising up in those days, went into the hill country with haste into a city of Juda. [40] And she entered into the house of Zachary, and saluted Elizabeth.


The Annunciation, by Raphael Soyer.
Soyer was a Russian born artist who moved to the United States in 1912. 


The other "Mary" stands in the foreground contemplating the news. Her demeanor, an inward stare, is like that of countless beautiful paintings and sculptures of the Madonna. Judith Dupre has mentioned in her commentary on the painting that Mary's hands are in the orans position. 

Mary is in prayer.

But about the hands--I'd only add that I think there's significance to be found in their being covered. The hands are used to accomplish things; they're used for work. But I think this Mary's looking to do God's will; to do the work of God and not her own work.
The stark room with that big sink; it looks like a sink that's perhaps rinsed many paintbrushes. Do you think it looks like the old studio flat of an urban artist? I have to wonder if maybe she's the painter's wife. 
Dupre concluded that she's a washer woman, but I don't think so. I'm not sure if that's ever been verified so you'll have to decide for yourself. In any event, I would suppose that the subject is a woman of modest means.

And her slip is, of course Marian blue. 

A painter named Fairfield Porter once said in an interview that blue is the one color that isolates itself from it's surroundings. It's really true and I can see that happening here in this painting. 

Mary is set apart from all creation. 

You know what else sets this "Mary" apart and pulls her almost into another panel of the picture? It's the division of the walls. The one wall directly behind Mary sort of pushes her forward, doesn't it?

This Mary's surroundings are lit in cool tones. Being as she's in her slip do you think that makes her seem a little vulnerable? The sensation of being somewhat chilly and exposed is conveyed here. But the cool tones are also bright tones. Maybe that conveys hopefulness. 

She seems a little isolated, prayerful, hopeful, vulnerable...

And her friend,
 the other "Gabriel" pensively awaits Mary's Fiat. What will be Mary's response?
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